CHAPTER XIV
WANGENHEIM AND THE BETHLEHEM STEEL COMPANY - A HOLY WAR THAT WAS MADE IN GERMANY
All this time I was increasing my knowledge of the modern German character, as illustrated in Wangenheim and his
associates. In the early days of the war, the Germans showed their most ingratiating side to Americans; as time went on, how
ever, and it became apparent that public opinion in the United States almost unanimously supported the Allies, and that the
Washington Administration would not disregard the neutrality laws in order to promote Germany's interest, this friendly
attitude changed and became almost hostile.
The grievance to which the German Ambassador constantly returned with tiresome iteration was the old familiar one---the
sale of American ammunition to the Allies. I hardly ever met him that he did not speak about it. He was constantly asking me
to write to President Wilson, urging him to declare an embargo; of course, my contention that the commerce in munitions was
entirely legitimate made no impression. As the struggle at the Dardanelles became more intense, Wangenheim's insistence on
the subject of American ammunition grew. He asserted that most of the shells used at the Dardanelles had been made in
America and that the United States was really waging war on Turkey.
One day, more angry than usual, he brought me a piece of shell. On it clearly appeared the inscription "B.S.Co."
"Look at that!" he said. "I suppose you know what 'B.S.Co.' means? That is the Bethlehem Steel Company! This will make
the Turks furious. And remember that we are going to hold the United States responsible for it. We are getting more and
more proof, and we are going to hold you to account for every death caused by American shells. If you would only write
home and make them stop selling ammunition to our enemies, the war would be over very soon."
I made the usual defense, and called Wangenheim's attention to the fact that Germany had sold munitions to Spain in the
Spanish War, but all this was to no purpose. All that Wangenheim saw was that American supplies formed an asset to his
enemy; the legalities of the situation did not interest him. Of course I refused point blank to write to the President about the
matter.
A few days afterward an article appeared in the Ikdam discussing Turkish and American relations. This contribution, for the
greater part, was extremely complimentary to America; its real purpose, however, was to contrast the present with the past,
and to point out that our action in furnishing ammunition to Turkey's enemies was hardly in accordance with the historic
friendship between the two countries. The whole thing was evidently written merely to get before the Turkish people a
statement almost parenthetically included in the final paragraph. "According to the report of correspondents at the
Dardanelles it appears that most of the shells fired by the British and French during the last bombardment were made in
America."
At this time the German Embassy controlled the Ikdam, and was conducting it entirely in the interest of German propaganda.
A statement of this sort, instilled into the minds of impressionable and fanatical Turks, might have the most deplorable
consequences. I therefore took the matter up immediately with the man whom I regarded as chiefly responsible for the
attack---the German Ambassador.
At first Wangenheim asserted his innocence; he was as bland as a child in protesting his ignorance of the whole affair. I called
his attention to the fact that the statements in the Ikdam were almost identically the same as those which he had made to me a
few days before; that the language in certain spots, indeed, was almost a repetition of his own conversation.
"Either you wrote that article yourself," I said, or you called in the reporter and gave him the leading ideas."
Wangenheim saw that there was no use in further denying the authorship.
"Well," he said, throwing back his head, "what are you going to do about it? "
This Tweed-like attitude rather nettled me and I resented it on the spot.
"I'll tell you what I am going to do about it," I replied, "and you know that I will be able to carry out my threats. Either you
stop stirring up anti-American feeling in Turkey or I shall start a campaign of anti-German sentiment here.
"You know, Baron," I added, "that you Germans are skating on very thin ice in this country. You know that the Turks don't
love you any too well. In fact, you know that Americans are more popular here than you are. Supposing that I go out, tell the
Turks how you are simply using them for your own benefit that you do not really regard them as your allies, but merely as
pawns in the game which you are playing. Now, in stirring up anti-American feeling here you are touching my softest spot.
You are exposing our educational and religious institutions to the attacks of the Turks. No one knows what they may do if
they are persuaded that their relatives are being shot down by American bullets. You stop this at once, or in three weeks I
will fill the whole of Turkey with animosity toward the Germans. It will be a battle between us, and I am ready for it."
Wangenheim's attitude changed at once. He turned around, put his arm on my shoulder, and assumed a most conciliatory,
almost affectionate, manner.
"Come, let us be friends," he said. "I see that you are right about this. I see that such attacks might injure your friends, the
missionaries. I promise you that they will be stopped."
From that day the Turkish press never made the slightest unfriendly allusion to the United States. The abruptness with which
the attacks ceased showed me that the Germans had evidently extended to Turkey one of the most cherished expedients of
the Fatherland ---absolute government control of the press. But when I think of the infamous plots which Wangenheim was
instigating at that moment, his objection to the use of a few American shells by English battleships---if English battleships used
any such shells, which I seriously doubt---seems almost grotesque. In the early days Wangenheim had explained to me one of
Germany's main purposes in forcing Turkey into the conflict. He made this explanation quietly and nonchalantly, as though it
had been quite the most ordinary matter in the world. Sitting in his office, puffing away at his big black German cigar, he
unfolded Germany's scheme to arouse the whole fanatical Moslem world against the Christians. Germany had planned a real
"holy war" as one means of destroying English and French influence in the world. "Turkey herself is not the really important
matter," said Wangenheim. "Her army is a small one, and we do not expect it to do very much. For the most part it will act on
the defensive. But the big thing is the Moslem world. If we can stir the Mohammedans up against the English and Russians,
we can force them to make peace."
What Wangenheim evidently meant by the "Big thing" became apparent on November 13th, when the Sultan issued his
declaration of war; this declaration was really an appeal for a Jihad, or a "Holy War" against the infidel. Soon afterward the
Sheik-ul-Islam published his proclamation, summoning the whole Moslem world to arise and massacre their Christian
oppressors. "Oh, Moslems!" concluded this document. "Ye who are smitten with happiness and are on the verge of
sacrificing your life and your goods for the cause of right, and of braving perils, gather now around the Imperial throne, obey
the commands of the Almighty, who, in the Koran, promises us bliss in this and in the next world; embrace ye the foot of the
Caliph's throne and know ye that the state is at war with Russia, England, France, and their Allies, and that these are the
enemies of Islam. The Chief of the believers, the Caliph, invites you all as Moslems to join in the Holy War!"
The religious leaders read this proclamation to their assembled congregations in the mosques; all the newspapers printed it
conspicuously; it was spread broadcast in all the countries which had large Mohammedan populations---India, China, Persia,
Egypt, Algiers, Tripoli, Morocco, and the like; in all these places it was read to the assembled multitudes and the populace
was exhorted to obey the mandate. The Ikdam, the Turkish newspaper which had passed into German ownership, was
constantly inciting the masses. "The deeds of our enemies," wrote this Turco-German editor, "have brought down the wrath of
God. A gleam of hope has appeared. All Mohammedans, young and old, men, women, and children, must fulfil their duty so
that the gleam may not fade away, but give light to us forever. How many great things can be accomplished by the arms of
vigorous men, by the aid of others, of women and children! ... The time for action has come. We shall all have to fight with
all our strength, with all our soul, with teeth and nails, with all the sinews of our bodies and of our spirits. If we do it, the
deliverance of the subjected Mohammedan kingdoms is assured. Then, if God so wills, we shall march unashamed by the
side of our friends who send their greetings to the Crescent. Allah is our aid and the Prophet is our support."
The Sultan's proclamation was an official public document, and dealt with the proposed Holy War only in a general way, but
about this same time a secret pamphlet appeared which gave instructions to the faithful in more specific terms. This paper was
not read in the mosques; it was distributed stealthily in all Mohammedan countries---India, Egypt, Morocco, Syria, and many
others; and it was significantly printed in Arabic, the language of the Koran. It was a lengthy document---the English
translation contains 10,000 words---full of quotations from the Koran, and its style was frenzied in its appeal to racial and
religious hatred. It described a detailed plan of operations for the assassination and extermination of all Christians---except
those of German nationality. A few extracts will fairly portray its spirit: "O people of the faith and O beloved Moslems,
consider, even though but for a brief moment, the present condition of the Islamic world. For if you consider this but for a
little you will weep long. You will behold a bewildering state of affairs which will cause the tear to fall and the fire of grief to
blaze. You see the great country of India, which contains hundreds of millions of Moslems, fallen, because of religious
divisions and weaknesses, into the grasp of the enemies of God, the infidel English. You see forty, millions of Moslems in Java
shackled by the chains of captivity and of affliction under the rule of the Dutch, although these infidels are much fewer in
number than the faithful and do not enjoy a much higher civilization. You see Egypt, Morocco, Tunis, Algeria, and the Sudan
suffering the extremes of pain and groaning in the grasp of the enemies of God and his apostle. You see the vast country of
Siberia and Turkestan and Khiva and Bokhara and the Caucasus and the Crimea and Kazan and Ezferhan and Kosahastan,
whose Moslem peoples believe in the unity of God, ground under the feet of their oppressors, who are the enemies already of
our religion. You behold Persia being prepared for partition and you see the city of the Caliphate, which for ages has
unceasingly fought breast to breast with the enemies of our religion, now become the target for oppression and violence. Thus
wherever you look you see that the enemies of the true religion, particularly the English, the Russian, and the French, have
oppressed Islam and invaded its rights in every possible way. We cannot enumerate the insults we have received at the hands
of these nations who desire totally to destroy Islam and drive all Mohammedans off the face of the earth. This tyranny has
passed all endurable limits; the cup of our oppression is full to overflowing. . . . In brief, the Moslems work and the infidels
eat; the Moslems are hungry and suffer and the infidels gorge themselves and live in luxury. The world of Islam sinks down
and goes backward, and the Christian world goes forward and is more and more exalted. The Moslems are enslaved and the
infidels are the great rulers. This is all because the Moslems have abandoned the plan set forth in the Koran and ignored the
Holy War which it commands. . . . But the time has now come for the Holy War, and by this the land of Islam shall be
forever freed from the power of the infidels who oppress it. This holy war has now become a sacred duty. Know ye that the
blood of infidels in the Islamic lands may be shed with impunity---except those to whom the Moslem power has promised
security and who are allied with it. [Herein we find that Germans and Austrians are excepted from massacre.] The killing of
-infidels who rule over Islam has become a sacred duty, whether you do it secretly or openly, as the Koran has decreed:
'Take them and kill them whenever you find them. Behold we have delivered them unto your hands and given you supreme
power over them.' He who kills even one unbeliever of those who rule over us, whether he does it secretly or openly, shall be
rewarded by God. And let every Moslem, in whatever part of the world he may be, swear a solemn oath to kill at least three
or four of the infidels who rule over him, for they are the enemies of God and of the faith. Let every Moslem know that his
reward for doing so shall be doubled by the God who created heaven and earth. A Moslem who does this shall be saved
from the terrors of the day of Judgment, of the resurrection of the dead. Who is the man who can refuse such a recompense
for such a small deed? . . . Yet the time has come that we should rise up as the rising of one man, in one hand a sword, in the
other a gun, in his pocket balls of fire and death-dealing missiles, and in his heart the light of the faith, and that we should lift
up our voices, saying India for the Indian Moslems, Java for the Javanese Moslems, Algeria for the Algerian Moslems,
Morocco for the Moroccan Moslems, Tunis for the Tunisan Moslems, Egypt for the Egyptian Moslems, Iran for the Iranian
Moslems, Turan for the Turanian Moslems, Bokhara for the Bokharan Moslems, Caucasus for the Caucasian Moslems, and
the Ottoman Empire for the Ottoman Turks and Arabs."
Specific instructions for carrying out this holy purpose follow. There shall be a "heart war "---every follower of the Prophet,
that is, shall constantly nourish in his spirit a hatred of the infidel; a "speech war" with tongue and pen every Moslem shall
spread this same hatred wherever Mohammedans live; and a war of deed-fighting and killing the infidel wherever he shows
his head. This latter conflict, says the pamphlet, is the "true war." There is to be a "little holy war" and a "great holy war"; the
first describes the battle which every Mohammedan is to wage in his community against his Christian neighbours, and the
second is the great world struggle which united Islam, in India, Arabia, Turkey, Africa, and other countries is to wage against
the infidel oppressors. "The Holy War," says the pamphlet, " will be of three forms. First, the individual war, which consists of
the individual personal deed. This may be carried on with cutting, killing instruments, like the holy war which one of the faithful
made against Peter Galy, the infidel English governor, like the slaying of the English chief of police in India, and like the killing
of one of the officials arriving in Mecca by Abi Busir (may God be pleased with him)." The document gives several other
instances of assassination which the faithful are enjoined to imitate. Second, the believers are told to organize "bands," and to
go forth and slay Christians. The most useful are those organized and operating in secret. "It is hoped that the Islamic world of
to-day will profit very greatly from such secret bands." The third method is by "organized campaigns," that is, by trained
armies.
In all parts of this incentive to murder and assassination there are indications that a German hand has exercised an editorial
supervision. Only those infidels are to be slain, "who rule over us "---that is, those who have Mohammedan subjects. As
Germany has no such subjects, this saving clause was expected to protect Germans from assault. The Germans, with their
usual interest in their own well-being and their usual disregard of their ally, evidently overlooked the fact that Austria had
many Mohammedan subjects in Bosnia and Herzegovina. Moslems are instructed that they should form armies, " even though
it may be necessary to introduce some foreign elements "---that is, bring in German instructors and German officers. "You
must remember "---this is evidently intended as a blanket protection to Germans everywhere-- "that it is absolutely unlawful
to oppose any of the peoples of other religions between whom and the Moslems there is a covenant or of those who have not
manifested hostility to the seat of the Caliphate or those who have entered under the protection of the Moslems."
Even though I had not had Wangenheim's personal statement that the Germans intended to arouse the Mohammedans
everywhere against England, France, and Russia, these interpolations would clearly enough have indicated the real inspiration
of this amazing document. At the time Wangenheim discussed the matter with me, his chief idea seemed to be that a "holy
war" of this sort would be the quickest means of forcing England to make peace. According to this point of view, it was really
a great peace offensive. At that time Wangenheim reflected the conviction, which was prevalent in all official circles, that
Germany had made a mistake in bringing England into the conflict, and it was evidently his idea now that if back fires could be
started against England in India, Egypt, the Sudan, and other places, the British Empire would withdraw. Even if British
Mohammedans refused to rise, Wangenheim believed that the mere threat of such an uprising would induce England to
abandon Belgium and France to their fate. The danger of spreading such incendiary literature among a wildly fanatical people
is apparent. I was not the only neutral diplomat who feared the most serious consequences. M. Tocheff, the Bulgarian
Minister, one of the ablest members of the diplomatic corps, was much disturbed. At that time Bulgaria was neutral, and M.
Tocheff used to tell me that his country hoped to maintain this neutrality. Each side, he said, expected that Bulgaria would
become its ally, and it was Bulgaria's policy to keep each side in this expectant frame of mind. Should Germany succeed in
starting a "Holy War " and should massacres result, Bulgaria, added M. Tocheff, would certainly join forces with the Entente.
We arranged that he should call upon Wangenheim and repeat this statement, and that I should bring similar pressure to bear
upon Enver. From the first, however, the Holy War proved a failure. The Mohammedans of such countries as India, Egypt,
Algiers, and Morocco knew that they were getting far better treatment than they could obtain under any other conceivable
conditions. Moreover, the simple-minded Mohammedans could not understand why they should prosecute a holy war against
Christians and at the same time have Christian nations, such as Germany and Austria, as their partners. This association made
the whole proposition ridiculous. The Koran, it is true, commands the slaughter of Christians, but that sacred volume makes
no exception in favour of the Germans and, in the mind of the fanatical Mohammedan, a German rayah is as much Christian
dirt as an Englishman or a Frenchman, and his massacre is just as meritorious an act. The fine distinctions necessitated by
European diplomacy he understands about as completely as he understands the law of gravitation or the nebular hypothesis.
The German failure to take this into account is only another evidence of the fundamental German clumsiness and real
ignorance of racial psychology. The only tangible fact that stands out clearly is the Kaiser's desire to let loose 300,000,000
Mohammedans in a gigantic St. Bartholomew massacre of Christians.
Was there then no "holy war" at all? Did Wangenheim's "Big Thing" really fail? Whenever I think of this burlesque Jihad a
particular scene in the American Embassy comes to my mind. On one side of the table sits Enver, most peacefully sipping tea
and eating cakes, and on the other side is myself, engaged in the same unwarlike occupation. It is November 14th, the day
after the Sultan has declared his holy war; there have been meetings at the mosques and other places, at which the declaration
has been read and fiery speeches made. Enver now assures me that absolutely no harm will come to Americans; in fact, that
there will be no massacres anyway. While he is talking, one of my secretaries comes in and tells me that a little mob is making
demonstrations against certain foreign establishments. It has assailed an Austrian shop which has unwisely kept up its sign
saying that it has "English clothes" for sale. I ask Enver what this means; he answers that it is all a mistake; there is no intention
of attacking anybody. A little while after he leaves I am informed that the mob has attacked the Bon March?, a French
dry-goods store, and is heading directly for the British Embassy. I at once call Enver on the telephone; it is all right, he says,
nothing will happen to the embassy. A minute or two after, the mob immediately wheels about and starts for Tokatlian's, the
most important restaurant in Constantinople.
The fact that this is conducted by an Armenian makes it fair game. Six men who have poles, with hooks at the end, break all
the mirrors and windows, others take the marble tops of the tables and smash them to bits. In a few minutes the place has
been completely gutted.
This demonstration comprised the "Holy War," so far as Constantinople understood it. Such was the inglorious end of
Germany's attempt to arouse 300,000,000 Mohammedans against the Christian world! Only one definite result did the
Kaiser accomplish by spreading this inciting literature. It aroused in the Mohammedan soul all that intense animosity toward
the Christian which is the fundamental fact in his strange emotional nature, and thus started passions aflame that afterward
spent themselves in the massacres of the Armenians and other subject peoples.
CHAPTER XV
DJEMAL, A TROUBLESOME MARK ANTONY
In early November, 1914, the railroad station at Haidar Pasha was the scene of a great demonstration. Djemal, the Minister
of Marine, one of the three men who were then most powerful in the Turkish Empire, was leaving to take command of the
Fourth Turkish Army, which had its headquarters in Syria. All the members of the Cabinet and other influential people in
Constantinople assembled to give this departing satrap an enthusiastic farewell. They hailed him as the "Saviour of Egypt,"
and Djemal himself, just before his train started, made this public declaration:
"I shall not return to Constantinople until I have conquered Egypt!"
The whole performance seemed to me to be somewhat bombastic. Inevitably it called to mind the third member of another
bloody triumvirate who, nearly two thousand years before, had left his native land to become the supreme dictator of the
East. And Djemal had many characteristics in common with Mark Antony. Like his Roman predecessor, his private life was
profligate; like Antony, he was an insatiate gambler, spending much of his leisure over the card table at the Cercle d'Orient.
Another trait which he had in common with the great Roman orator was his enormous vanity. The Turkish world seemed to
be disintegrating in Djemal's time, just as the Roman Republic was dissolving in the days of Antony; Djemal believed that he
might himself become the heir of one or more of its provinces and possibly establish a dynasty. He expected that the military
expedition on which he was now starting would make him not only the conqueror of Turkey's fairest province, but also one of
the powerful figures of the world. Afterward, in Syria, he ruled as independently as a medieval robber baron---whom in other
details he resembled; he became a kind of sub-sultan, holding his own court, having his own selamlik, issuing his own orders,
dispensing freely his own kind of justice, and often disregarding the authorities at Constantinople.
The applause with which Djemal's associates were speeding his departure was not entirely disinterested. The fact was that
most of them were exceedingly glad to see him go. He had been a thorn in the side of Talaat and Enver for some time, and
they were perfectly content that he should exercise his imperious and stubborn nature against the Syrians, Armenians, and
other non-Moslem elements in the Mediterranean provinces. Djemal was not a popular man in Constantinople. The other
members of the triumvirate, in addition to their less desirable qualities, had certain attractive traits---Talaat, his rough virility
and spontaneous good nature, Enver, his courage and personal graciousness---but there was little about Djemal that was
pleasing. An American physician who had specialized in the study of physiognomy had found Djemal a fascinating subject. He
told me that he had never seen a face that so combined ferocity with great power and penetration. Enver, as his history
showed, could be cruel and bloodthirsty, but he hid his more insidious qualities under a face that was bland, unruffled, and
even agreeable. Djemal, however, did not disguise his tendencies, for his face clearly pictured the inner soul. His eyes were
black and piercing; their sharpness, the rapidity and keenness with which they darted from one object to another, taking in
apparently everything with a few lightning-like glances, signalized cunning, remorselessness, and selfishness to an extreme
degree. Even his laugh, which disclosed all his white teeth, was unpleasant and animal-like. His black hair and black beard,
contrasting with his pale face, only heightened this impression. At first Djemal's figure seemed somewhat insignificant---he
was undersized, almost stumpy, and somewhat stoop-shouldered; as soon as he began to move, however, it was evident that
his body was full of energy. Whenever he shook your hand, gripping you with a vise-like grasp and looking at you with those
roving, penetrating eyes, the man's personal force became impressive.
Yet, after a momentary meeting, I was not surprised to hear that Djemal was a man with whom assassination and judicial
murder were all part of the day's work. Like all the Young Turks his origin had been extremely humble. He had joined the
Committee of Union and Progress in the early days, and his personal power, as well as his relentlessness, had rapidly made
him one of the leaders. After the murder of Nazim, Djemal had become Military Governor of Constantinople, his chief duty in
this post being to remove from the scene the opponents of the ruling powers. This congenial task he performed with great
skill, and the reign of terror that resulted was largely Djemal's handiwork. Subsequently Djemal became a member of the
Cabinet, but he could not work harmoniously with his associates; he was always a troublesome partner. In the days
preceding the break with the Entente he was popularly regarded as a Francophile. Whatever feeling Djemal may have
entertained toward the Entente, he made little attempt to conceal his detestation. of the Germans. It is said that he would
swear at them in their presence---in Turkish, of course; and he was one of the few important Turkish officials who never
came under their influence. The fact was that Djemal represented that tendency which was rapidly gaining the ascendancy in
Turkish policy---Pan-Turkism. He despised the subject peoples of the Ottoman country--- Arabs, Greeks, Armenians,
Circassians, Jews; it was his determination to Turkify the whole empire. His personal ambition brought him into frequent
conflict with Enver and Talaat, who told me many times that they could not control him. It was for this reason that, as I have
said, they were glad to see him go---not that they really expected him to capture the Suez Canal and drive the English out of
Egypt. Incidentally, this appointment fairly indicated the incongruous organization that then existed in Turkey. As Minister of
Marine, Djemal's real place was at the Navy Department; instead of working in his official field the head of the navy was sent
to lead an army over the burning sands of Syria and Sinai.
Yet Djemal's expedition represented Turkey's most spectacular attempt to assert its military power against the Allies. As
Djemal moved out of the station, the whole Turkish populace felt that an historic moment had arrived Turkey in less than a
century had lost the greater part of her dominions, and nothing had more pained the national pride than the English occupation
of Egypt. All during this occupation, Turkish suzerainty had been recognized; as soon as Turkey declared war on Great
Britain, however, the British had ended this fiction and had formally taken over this great province. Djemal's expedition was
Turkey's reply to this act of England. The real purpose of the war, the Turkish people had been told, was to restore the
vanishing empire of the Osmans, and to this great undertaking the recovery of Egypt was merely the first step. The Turks also
knew that, under English administration, Egypt had become a prosperous country and that it would, therefore, yield great
treasure to the conqueror. It is no wonder that the huzzahs of the Turkish people followed the departing Djemal.
About the same time Enver left to take command of Turkey's other great military enterprise---the attack on Russia through
the Caucasus. Here also were Turkish provinces to be "redeemed." After the war of 1878, Turkey had been compelled to
cede to Russia certain rich territories between the Caspian and the Black seas, inhabited chiefly by Armenians, and it was this
country which Enver now proposed to reconquer. But Enver had no ovation on his leaving. He went away quietly and
unobserved. With the departure of these two men the war was now fairly on.
Despite these martial enterprises, other than warlike preparations were now under way in Constantinople. At that time---in
the latter part of 1914---its external characteristics suggested nothing but war, yet now it suddenly became the great
headquarters of peace. The English fleet was constantly threatening the Dardanelles and every day Turkish troops were
passing through the streets. Yet these activities did not chiefly engage the attention of the German Embassy. Wangenheim was
thinking of one thing and of one thing only; this fire-eating German had suddenly become a man of peace. For he now learned
that the greatest service which a German ambassador could render his emperor would be to end the war on terms that would
save Germany from exhaustion and even from ruin; to obtain a settlement that would reinstate his fatherland in the society of
nations.
In November, Wangenheim began discussing this subject. It was part of Germany's system, he told me, not only to be
completely prepared for war but also for peace. "A wise general, when he begins his campaign, always has at hand his plans
for a retreat, in case he is defeated," said the German Ambassador. "This principle applies just the same to a nation beginning
war. There is only one certainty about war---and that is that it must end some time. So, when we plan war, we must consider
also a campaign for peace."
But Wangenheim was interested then in something more tangible than this philosophic principle. Germany had immediate
reasons for desiring the end of hostilities, and Wangenheim discussed them frankly and cynically. He said that Germany had
prepared for only a short war, because she had expected to crush France and Russia in two brief campaigns, lasting not
longer than six months. Clearly this plan had failed and there was little likelihood that Germany would win the war;
Wangenheim told me this in so many words. Germany, he added, would make a great mistake if she 'persisted in fighting to
the point of exhaustion, for such a fight would mean the permanent loss of her colonies, her mercantile marine, and her
whole-economic and commercial status. "If we don't get Paris in thirty days, we are beaten," Wangenheim had told me in
August, and though his attitude changed somewhat after the battle of the Marne, he made no attempt to conceal the fact that
the great rush campaign had collapsed, that all the Germans could now look forward to was a tedious, exhausting war, and
that all they could obtain from the existing situation would be a drawn battle. "We have made a mistake this time,"
Wangenheim. said, "in not laying in supplies for a protracted struggle; it was an error, however, that we shall not repeat; next
time we shall store up enough copper and cotton to last for five years."
Wangenheim had another reason for wishing an immediate peace, and it was a reason which shed much light upon the
shamelessness of German diplomacy. The preparation which Turkey was making for the conquest of Egypt caused this
German ambassador much annoyance and anxiety. The interest and energy which the Turks had manifested in this enterprise
were particularly giving him concern. Naturally I thought at first that Wangenheim was worried that Turkey would lose; yet
he confided to me that his real fear was that his ally might succeed. A victorious Turkish campaign in Egypt, Wangenheim
explained, might seriously interfere with Germany's plans. Should Turkey conquer Egypt, naturally Turkey would insist at the
peace table on retaining this great province and would expect Germany to support her in this claim. But Germany had no
intention then of promoting the reestablishment of the Turkish Empire. At that time she hoped to reach an understanding with
England, the basis of which was to be something in the nature of a division of interests in the East. Germany desired above all
to obtain Mesopotamia as an indispensable part of her Hamburg-Bagdad scheme. In return for this, she was prepared to give
her endorsement to England's annexation of Egypt. Thus it was Germany's plan at that time that she and England should
divide Turkey's two fairest dominions. This was one of the proposals which Germany intended to bring forth in the peace
conference which Wangenheim was now scheming for, and clearly Turkey's conquest of Egypt would have presented
complications in the way of carrying out this plan. On the morality of Germany's attitude to her ally, Turkey, it is hardly
necessary to comment. The whole thing was all of a piece with Germany's policy of "realism" in foreign relations.
Nearly all German classes, in the latter part of 1914 and the early part of 1915, were anxiously looking for peace and they
turned to Constantinople as the most promising spot where peace negotiations might most favourably be started, The
Germans took it for granted that President Wilson would be the peacemaker; indeed, they never for a moment thought of any
one else in this capacity. The only point that remained for consideration was the best way to approach the President. Such
negotiations would most likely be conducted through one of the American ambassadors in Europe. Obviously, Germany had
no means of access to the American ambassadors in the great enemy capitals, and other circumstances induced the German
statesmen to turn to the American Ambassador in Turkey.
At this time a German diplomat appeared in Constantinople who has figured much in recent history---Dr. Richard von
K?hlmann, afterward Minister for Foreign Affairs. In the last five years Dr. Von K?hlmann has seemed to appear in that
particular part of the world where important confidential diplomatic negotiations are being conducted by the German Empire.
Prince Lichnowsky has described his activities in London in 1913 and 1914, and he figured even more conspicuously in the
infamous peace treaty of Brest-Litovsk. Soon after the war started Dr. Von K?hlmann came to Constantinople as Conseiller
of the German Embassy, succeeding Von Mutius, who had been called to the colours. For one reason his appointment was
appropriate, for K?hlmann had been born in Constantinople, and had spent his early life there, his father having been
president of the Anatolian railway. He therefore understood the Turks as only one can who has lived with them for many
years. Personally, he proved to be an interesting addition to the diplomatic colony. He impressed me as not a particularly
aggressive, but a very entertaining, man; he apparently wished to become friendly with the American Embassy and he
possessed a certain attraction for us all as he had just come from the trenches and gave us many vivid pictures of life at the
front. At that time we were all keenly interested in modern warfare, and K?hlmann's details of trench fighting held us
spellbound many an afternoon and evening. His other favourite topic of conversation was Welt-Politik, and on all foreign
matters he struck me as remarkably well informed. At that time we did not regard Von K?hlmann as an important man, yet
the industry with which he attended to his business attracted everyone's attention even then. Soon, however, I began to have
a feeling that he was exerting a powerful influence in a quiet, velvety kind of way. He said little, but I realized that he was
listening to everything and storing all kinds of information away in his mind; he was apparently Wangenheim's closest
confidant, and the man upon whom the Ambassador was depending for his contact with the German Foreign Office. About
the middle of December, Von K?hlmann left for Berlin, where he stayed about two weeks. On his return, in the early part of
January, 1915, there was a noticeable change in the atmosphere of the German Embassy. Up to that time Wangenheim had
discussed peace negotiations more or less informally, but now he took up the matter specifically. I gathered that K?hlmann
had been called to Berlin to receive all the latest details on this subject, and that he had come back with the definite
instructions that Wangenheim should move at once. In all my talks with the German Ambassador on peace, K?hlmann. was
always hovering in the background; at one most important conference he was present, though he participated hardly at all in
the conversation, but his r?le, as usual, was that of a subordinate and quietly eager listener.
Wangenheim. now informed me that January, 1915, would be an excellent time to end the war. Italy had not yet entered,
though there was every reason to believe that she would do so by spring. Bulgaria and Rumania were still holding aloof,
though no one expected that their waiting attitude would last forever. France and England were preparing for the first of the 6
" spring offensives, " and the Germans had no assurance that it would not succeed; indeed, they much feared that the German
armies would meet disaster. The British and French warships were gathering at the Dardanelles; and the German General
Staff and practically all military and naval experts in Constantinople believed that the Allied fleets could force their way
through and capture the city. Most Turks by this time were sick of the war, and Germany always had in mind that Turkey
might make a separate peace. Afterward I discovered that whenever the military situation looked ominous to Germany, she
was always thinking about peace, but that if the situation improved she would immediately become warlike again; it was a
case of sick-devil, well-devil. Yet, badly as Wangenheim wanted peace in January, 1915, it was quite apparent that he was
not thinking of a permanent peace. The greatest obstacle to peace at that time was the fact that Germany showed no signs
that she regretted her crimes, and there was not the slightest evidence of the sackcloth in Wangenheim's attitude now.
Germany had made a bad guess, that was all; what Wangenheim and the other Germans saw in the situation was that their
stock of wheat, cotton, and copper was inadequate for a protracted struggle. In my notes of my conversations with
Wangenheim I find him frequently using such phrases as the "next war," "next time," and, in confidently looking forward to
another greater world cataclysm than the present, he merely reflected the attitude of the dominant junker-military class. The
Germans apparently wanted a reconciliation---a kind of an armistice---that would give their generals and industrial leaders
time to prepare for the next conflict. At that time, nearly four years ago, Germany was moving for practically the same kind of
peace negotiations which she has suggested many times since and is suggesting now, Wangenheim's plan was that
representatives of the warring powers should gather around a table and settle things on the principle of "give and take." He
said that there was no sense in demanding that each side state its terms in advance. "For both sides to state their terms in
advance would ruin the whole thing," he said. "What would we do? Germany, of course, would make claims which the other
side would regard as ridiculously extravagant. The Entente would state terms which would put all Germany in a rage. As a
result, both sides would get so angry that there would be no conference. No---if we really want to end this war we must have
an armistice. Once we stop fighting, we shall not go at it again. History presents no instance in a great war where an armistice
has not resulted in peace. It will be so in this case."
Yet, from Wangenheim's conversation I did obtain a slight inkling of Germany's terms. The matter of Egypt and
Mesopotamia, set forth above, was one of them. Wangenheim. was quite insistent that Germany must have permanent naval
bases in Belgium, with which her navy could at all times threaten England with blockade and so make sure "the freedom of
the seas." Germany wanted coaling rights everywhere; this demand looks absurd because Germany has always possessed
such rights in peace times. She might give France a piece of Lorraine and a part of Belgium---perhaps Brussels---in return for
the payment of an indemnity.
Wangenheim requested that, I should place Germany's case before the American Government. My letter to Washington is
dated January 11, 1915. It went fully into the internal situation which then prevailed and gave the reasons why Germany and
Turkey desired peace.
A particularly interesting part of this incident was that Germany was apparently ignoring Austria. Pallavicini, the Austrian
Ambassador, knew nothing of the pending negotiations until I myself informed him of them. In thus ignoring his ally, the
German Ambassador meant no personal disrespect; he was merely treating him precisely as his Foreign Office was treating
Vienna---not as an equal, but practically as a retainer. The world is familiar enough with Germany's military and diplomatic
absorption of Austria-Hungary, but that Wangenheim should have made so important a move as to attempt peace
negotiations and have left it to Pallavicini to learn about it through a third party shows that, as far back as January, 1915, the
Austro-Hungarian Empire had ceased to be an independent nation.
Nothing came of this proposal, of course. Our Government declined to take action, evidently not regarding the time as
opportune. Both Germany and Turkey, as I shall tell, recurred to this subject afterward. This particular negotiation ended in
the latter part of March, when K?hlmann left Constantinople to become Minister at The Hague. He came and paid his
farewell call at the American Embassy, as charming, as entertaining, and as debonair as ever. His last words, as he shook my
hand and left the building, were---subsequent events have naturally caused me to remember them:
"We shall have peace within three months, Excellency!"
This little scene took place, and this happy forecast was made, in March, 1915!
Part Two